第十九章三族大战起(3/11)

                                                                             孰知其极？其无正，正复为奇，善复为妖，人之迷，其日固久。是以圣人方而不割，廉而不刿，直而不肆，光而不耀。
                                                                                                                                                                治人事天，莫若啬。夫唯啬，是谓早服；早服谓之重积德；重积德则无不克，无不克则莫知其极；莫知其极，可以有国；有国之母，可以长久。
                                                                                                                                                                是谓深根固柢，长生久视之道。
                                                                                                                                                                
                                                                                                                                                                治大国，若烹小鲜。以道莅天下，其鬼不神；非其鬼不神，其神不伤人；非其神不伤人，圣人亦不伤人。
                                                                                                                                                                夫两不相伤，故德交归焉。大国者下流，天下之交，天下之牝，牝常以静胜牡，以静为下。
                                                                                                                                                                故大国以下小国，则取小国；小国以下大国，则取大国。故或下以取，或下而取。
                                                                                                                                                                大国不过欲兼畜人，小国不过欲入事人。夫两者各得其所欲，大者宜为下。
                                                                                                                                                                道者，万物之奥，善人之宝，不善人之所保。美言可以市尊，美行可以加人。
                                                                                                                                                                人之不善，何弃之有？故立天子，置三公。虽有拱璧以先驷马，不如坐进此道。
                                                                                

本章未完，点击下一页继续阅读